Sunday, September 4, 2011

A Glimpse Of Quaid’s Vision For Pakistan!

Recently some Enemies Of Pakistan [read SAFMA] have started questioning the Two-Nation Theory that was the base for the creation of Pakistan. They are outrageous liars and through their falsehoods, they want to prove that Jinnah wanted a secular state.

There are hundreds of speeches of Quaid-e-Azam that can be slapped across their Zionist faces, but quoting here just some of them to revive the memory of Pakistani youth.

Our true hero, Jinnah
“Happily there is a solution in the enforcement of the Law of Islam and its further development in the light of modern ideas. After a long and careful study of Islamic Law I have come to the conclusion that if this system of Law is properly understood and applied, at last the right to subsistence is secured to everybody. But the enforcement and development of the Shariat of Islam is impossible in this country without a free Muslim state or states.”  Iqbal’s letter to Quaid, 28th May, 1937.

“The Congress President has denied the political existence of Muslims in no unmistakable terms. The other Hindu political body, i.e., the Mahasabha, whom I regard as the real representative of the masses of the Hindus, has declared more than once that a united Hindu-Muslim nation is impossible in India. In these circumstances it is obvious that the only way to a peaceful India is redistribution of the country on the lines of racial, religious and linguistic affinities.” Iqbal to Quaid, June 1937.

“To my mind the new constitution with its ides of a single Indian federation is completely hopeless. A separate federation of Muslim provinces reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nation entitled to Self-determination just as other nation as in India and outside India are?” Iqbal to Quaid, June 1937.

“The Palestine question is very much agitating the minds of the Muslims. I have no doubt that the League will pass a strong resolution on this question and also by holding a private conference of the leaders. Personally I would not mind going to jail on an issue which affects both Islam and India. The formation of a Western base on the very gates of the East is a menace to both.” Iqbal to Quaid, 1937.

“ Pakistan not only means freedom and independence, but also the Muslim Ideology that has to be preserved that has come to us as a precious gift and treasure.” Quaid-e-Azam, Chittagong, March,1948.

“In Pakistan lie our deliverance, defence and honour. If we fail, we perish and there will be no signs and symptoms of Muslims or Islam left in the sub-continent.” Quaid-e-Azam, Pakistan Day, March, 1945.

“The Constitution of Pakistan has yet to be framed——-I am sure it will be of a democratic type embodying the essential principles of Islam. Today, they are as applicable in modern times, as these were 1300 years ago———in any case, Pakistan is NOT going to be a Theocratic State——-to be ruled by the priests with a Divine mission.”  Quaid-e-Azam, broadcast to the U.S.A. February,1948.

“Islam is not merely confined to the spiritual tenets and doctrine, rituals and ceremonies. It is a complete code regulating the whole Muslim Society, every department of life collectively and individually.” Quaid-e-Azam, Eid Massage, September, 1945.

“In Islam, ultimate obedience belongs to God alone. The only way to follow this guidance is through the Holy Quran. Islam does not preach obedience to a king, parliament, person or institution. The Islamic Govt. means rule of the Quran. And how can you establish the rule of the Quran without an independent state?” Quaid-e-Azam, address to the students of the Usmania University, Deccan, India, August, 1941.

“Come forward as servants of Islam, organise the people economically, socially, educationally and politically and I am sure that you will be a power that will be accepted by everybody.” Quaid-e-Azam, Presidential Address at the All India Muslim League, Lahore March 23, 1940.

“The vital contest in which we are engaged is not only for the material gain but also the very existence of the soul of Muslim nation, Hence I have said often that it is a matter of life and death to the Musalmans and is not a counter for bargaining.”
Quaid-e-Azam, Presidential Address delivered at the Special Pakistan Session of the Punjab Muslim Students Federation, March 2, 1941

“You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.” Quaid-e-Azam, address to the officers and men of the 5th Heavy and 6th Light  Regiments in Malir, Karachi, February 21, 1948.

“We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.” Quaid-e-Azam, address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi, October 11, 1947.

“We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind”. Quaid-e-Azam’s speech at the opening ceremony of State Bank of Pakistan, Karachi, July 1, 1948.

Long live Islamic Republic of Pakistan!

Death to its Enemies!

Wednesday, August 31, 2011

Don't forget families of martyrs in Palestinians on Eid

A Palestinian woman mourns next to the grave of her son on the first day of Eid Al-Fitr at a cemetery in Rafah in the southern Gaza Strip

How I wish I could look back to understand
back to when lives were taken
back to when families were separated
back to when children were murdered
I wish I could have helped to save them
I wish I could have tried to understand this senseless taking of human life.
They are no different than you or I.
They did not deserve this pain, this torture.
I wish I could look back to understand, to set lives free
to learn their pain and frustration.

Trying to understand;
I can hear their screams
I can hear their pain
I can hear their fear
I can hear a mother's cry when children are shot down
Oh, that pain so great, so terrible
I can smell the odor,
the odor of burning human life
I can smell the sweat,
the sweat of hard labour
I can smell the fear,
such an atrocity

I see the footage today, trying to learn what happened to them.
I watch the films today, trying to comprehend the pain they went through.
We all see the pictures, watch the torture, just trying to imagine this tragedy.
But the fact is we can't, unless our human life undergoes this.
These poor people, my heart cries out but there is nothing I can do.
Oh, please hear me. I am so sorry this had to happen to you.
Your time is now, it is here, time to rest,
time to be reunited.
The purpose of this Article is to demonstrate the international communitie's condemnation of Israeli agression towards the Palestinians in Gaza.
Spread the Message please...Thanks a million to dear all..Allah bless you
Article Editor :
Maryium Rabab

Remember the Poor People in the Happy moments of This Eid

Ik ghareeb Maa apny bachy ko bade pyaar sy youn manati hai ,,,
Phir bana lain gy naa'ay kapde_ye EID to her saal aati hai ...

As-Salamu Alaiykum Wa Rahmatullahi Wa Barakatu, 
Eid Mubarak to all of you. My this article is regarding the Eid Project for Poor Brothers & Sisters

As the Eid-ul-fitr is around all the corner of Pakistan, rich people should not forget poor living in slum areas, having no resources to celebrate the religious festival. We have forgotten the true meanings of Eid. 

Every year, we miss this unique chance to create harmony and love in the country and to cover the distance between rich and poor and to decrease the social disparity. 

Although, numerous ways are there to assist our poor brothers and sisters who are not gifted with much wealth. Islam has a strong stance for peace, love, harmony and equality among all the Muslims. Islam is a perfect religion as everyone knows and it teaches how to regulate money from rich man to the poor in the form of Zakat and Fitrana


Since childhood, we celebrated EID with our family & friends, so far don't know how much we gained or lost?

Why not this time we celebrate this occasion with those who are waiting for someone to come & let them know the meaning of this occasion. Lets celebrate this EID with our little poor brothers & sisters.

And here it is a definite gain for all of us; we'll gain their smiles, love, prayers & blessings. So dear all why not we all join hands in this noble cause & tell them they are not alone in this world.

Our country is already in crisis, in good times its some how easy for us to do these kind of causes, why not do this in these harsh times & let this world know; that we are not buried yet. We are alive & we care for humanity. We are one...Lets set a trend new example of Love, care & hope

No it’s not a time to feel with the poor.
What it seems like is a time to tell “Allah” -see,  
I just deprived myself a whole month for you and your poor people, who, for some reason you too neglect, so go ahead reserve me that piece of land in paradise.
I just spent a whole month outsmarting you and investing up there


Giving money to the poor is an emblem of Islam and a Sunna of the Prophet Muhammad (Allah bless him and give him peace).
He was never asked for anything, except that he gave it, and he would give without fearing poverty. People said that he was more generous than the “sent wind” that brings the rain clouds

In the Words of Dr. Abdul Qadeer
"What we have done for ourselves alone dies with us,
What we have done for others and the world remains and is immortal"

Spread the Message please...Thanks a million to dear all..Allah bless you
Article Editor :
Maryium Rabab